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Odisha Odyssey: Beyond Beaches & Temples: The Living Crafts of Odisha

Odisha Odyssey: Beyond Beaches & Temples: The Living Crafts of Odisha


India is an incredibly diverse country—geographically, culturally, and historically. An interesting State, which is often missed in the popular tourist itineraries, is Odisha. Odisha ( formerly Orissa ) is a State alongside the east coast of India. It is a treasure trove of traditional crafts and textiles, many of which are deeply tied to its temple traditions and tribal heritage.The Puri Jagannath Temple & the Konark Sun Temple are in Odisha.

History of Odisha

Odisha’s history spans thousands of years and is marked by cultural richness and political significance. In the Ancient Period it was known asKalinga,Utkala, andOdra Desha.Ports flourished along the coast in the 4th& 5th centuries BC. For instance, seafaring merchants went to Java, Sumatra, Borneo & Bali with their merchandise.After that, during the Medieval Period, the Eastern Ganga and Gajapati kings ruled this land and built architectural marvels such as the Konark Sun Temple & the Jagannath Temple.

And finally Odishabecame a separate province in 1936, due to its Odia language and cultural identity.

Some of the best places to visit in Odisha are :

Puri

It is a beach side town and the beach is a major attraction with its golden sands. The world renowned Jagannath Temple is in Puri. it is a Hindu Temple dedicated to Lord Vishnu. In addition, the Temple is known for its annual Rath Yatra Chariot festival. The deities of Lord Jagannath, Balabhadra & Subhadra are taken out on a procession around the city,in elaborately decorated Temple Cars. As a matter of fact, the festival dates back centuries and is considered the oldest and largest Hindu chariot festival.

Konark Temple

Stone Sculptures@Konark Temple

Konark Sun Temple

This UNESCO World Heritage is a Hindu Temple, dedicated to Surya, the Sun God. Above all, the temple was designed as a 100ft high chariot with 12 pairs of wheels & seven horses carvedfrom stone. Konark is about an hour’s drive from Puri.

Raghurajpur Artist Village

Raghurajpur Artists Village

Artists display Pattachitra painting in Raghurajpur Artists Village

As a matter of fact, visiting Raghurajpur is like walking through an open-air art gallery. Every home is a studio and every lane tells a story of Odisha’s living traditions.For instance, the Pattachitra(painting on canvas) painting is most popular here & every home has a painter. Further, the village also nurtures Gotipua dance troupes. It is recognized as a heritage village by INTACH (Indian National Trust for Art and Cultural Heritage). It is an hour’s drive from Konark.

Bhubaneswar, the capital city of Odisha

is famous for its temples. For example, the Lingaraj Temple, built in the 11th Century is dedicated to Lord Shiva. Above all, it is a fine example of Kalinga architecture and made with laterite stone. In addition, the beautifully sculpted tower is nearly 180ft high. Dhaulagiri Stupa is one of the famous Buddhist destinations near Bhubaneshwar. It is a place where the Emperor Ashoka, renounced the path of violence and embraced Buddhism. Moreover, one of the edicts of King Ashoka, dating from between 272 and 236 BCE, remains carved in rock, 8 kilometres (5.0 mi) to the southwest of Bhubaneshwar. Further, Udayagiri & Khandagiri are rock cut Jain caves near Bhubaneshwar.

Cuttack

The British made Cuttack the administrative Capital of Odisha. It is a twin city to Bhubaneswar. Some of the important Government offices are located there.

Chilika Lake

is Asia’s largest brackish water lagoon, bird sanctuary & dolphin sightings area. It is a biodiversity spot. It is the 2ndlargest coastal lagoon in the world.

Gopalpur on the Beach

has an ancient sea port which was operational during theKalinga reign. As a matter of fact, Gopalpur, was once a Dutch establishment. Subsequently, The East India Company built warehouses to trade with Burma.

Art, & Crafts of Odisha

The crafts & textiles of Odisha reflect its rich history. In other words, they are known for exquisite craftsmanship in stone, metal, & fine handlooms in silk & cotton.Above all, its culture takes inspiration from tribal, Jain, Buddhist Shaivite & Vaishnavite religions.

Odisha Sarees

Handwoven Textiles in Nuaptana

Let us explore some of the Crafts & Textiles of Odisha

  • Pattachitra is a colourful & intricate cloth-based painting depicting mythological stories, especially dedicated to Lord Jagannath of Puri. Further, Raghurajpur Artist village mentioned above, is the center of this tradition.
  • Applique Workin Pipili town near Puri uses colorful fabric patchwork, often used in temple decorations and umbrellas.
  • Silver FiligreeFine silver wire jewelry and decorative art is from Cuttack.
  • Dhokra Casting: This is a tribal metal craft using the lost-wax technique.
  • Stone Carvings : Similar to temples like Konark and Jagannath. Individual stone carvings are available for retail purchases. Soapstone, Sandstone, Granite & Khondolite are used for this purpose. The stone carving is of celestial figures & is exquisitely done as in Temples.

  • Handloom Textiles: Odisha handlooms feature iconic designs like Sankh,(conch) Chakra,(discus) ( symbols of Lord Vishnu ) Phula (flower), birds, animals like tiger, elephant, Fish & temple borders.

Odisha Textiles-Odisha handlooms started with weaving sacred cloth for Lord Jagannath.

Above all, the devotion of the people of Odisha to Lord Jagannath has translated into adapting Vaishnava symbols into the weaving tradition of handlooms. Therefore, when the poet Jayadev(12th C Hindu poet) began writing the Gita Gobinda, he felt the most appropriate way to express his devotion was to weave the poems into the cloth woven for the Lord. Therefore, even today, we find Gita Govinda Pata or Kenduli Khandua (sacred handwoven fabric) is offered to the Lord with at least one popular verse from Gita Gobinda woven on it. In addition, the Nabakothi, with nine sacred symbols woven into nine houses or boxes in silk, is also a popular pattern.

For instance, Nuapatna, located about 70 km from Bhubaneswar in Odisha, is one of the most renowned weaving clusters in India.Further, it is celebrated for its unique Ikat weaving tradition, which has been practiced for centuries and continues to thrive today.

Handloom weaving

Nuaptana Village Master Weaver – Sarath Patra(Padmashree Awardee)

Contact – Sarat Patra ,Nuapatna,Odisha-7847933505 for spectacular sarees in cotton & silk.

Other handloom types include,

    • Sambalpuri Ikat: Tie-dye technique (“bandha”) producing geometric and floral motifs.
    • Bomkai Sarees: Tribal-inspired designs with contrasting borders.
    • Berhampuri Patta: Silk sarees traditionally used in temple rituals.
    • Kotpad Fabrics: Naturally dyed textiles from tribal communities.

Odissi Dance & Gotipua

Odissi Dance

Odissi Temple Dance

Odissi – is one of the oldest surviving dance forms that originated in the temples.For example, it has distinct postures as can be seen in some of the temple carvings. In other words, it is characterised by sensuous movements, pure dance steps(Nritta) & Abhinaya. (facial expression)

Gotipua Dance It is a traditional centuries old dance form. In fact, young boys dressed as females perform this dance to honour Lord Jagannath.In other words, it is a unique custom.

Gotipua Dance

TheMayurbanj Chau is a semi classical martial dance form and is performed without masks. Further, Dhol Drums and Shehnai are used a s musical instruments.

Cuisine

The elaborate offering to Lord Jagannath-56 bhog (Chappan Bhog) is part of the temple rituals. As a matter of fact, it is cooked in a unique way in the temple premises. Earthen pots are kept one on top of the other over the burner.In addition,the pot at the top cooks first. The prasad (temple food) feeds all the devotees who visit the temple everyday with no shortage ever.

Further, some of the famous sweet dishes of Odisha include, Rasagolla ,Chenna Poda ,Khaja& Malpua.

In conclusion, Odisha’s temples are not isolated monuments. They ensure that the rich heritage & glorious history is preserved. As a matter of fact, they drive the rhythm of everyday life &provide a strong cultural identity. The temples safeguard traditions through their rituals, dance, music & painting.

With Contributions from Dr. Kanaka Durga

TO BUY ORIGINAL PATTACHITRA PAINTINGS

CONTACT

Narayan Bariki (Bada Thakur Arts) at Heritage village Raghurajpur

9937679984/09938505532

email-badathakurarts@gmail.com or Visit Utkalika -The Odisha State Emporium in Delhi

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Fashion

All the Indian stars at Cannes 2026—from Alia Bhatt to Diana Penty

All the Indian stars at Cannes 2026—from Alia Bhatt to Diana Penty


Indian representation at Cannes 2026 reached a significant high across both cinema and culture. Payal Kapadia served as the president of the jury for the 65th edition of Critics’ Week, marking a major moment for Indian cinema on the global stage. Emerging filmmaker Mehar Malhotra’s Shadows of the Moonless Nights becomes the only Indian film selected for the La Cinef school films competition; meanwhile, Amma Ariyan (1986) from Kerala was set to premiere at the festival.

Ahead, we detail some of the best sartorial appearances at Cannes 2026 so far.

Alia Bhatt

Alia Bhatt delivered some of the festival’s biggest fashion moments at the Cannes Film Festival 2026. Her arrival look featured a custom ensemble by That Antiquepiece, hand-painted by Basuri Chokshi. She paired the look with heart-shaped yellow diamond studs from Chopard, mules by Manolo Blahnik, and a bag by Meera Mahadevia, finishing the ensemble with soft glam makeup and a side-parted French-twist bun.

For the opening ceremony, Bhatt chose a custom coral-pink couture gown by Tamara Ralph in silk crêpe, detailed with sheer silk voile chiffon drapes around the arms. The look was accessorised with a statement necklace by Amrapali Jewels featuring 168.27 carats of rare pink coral centred around a 5.53-carat Golconda diamond, paired with square-cut Chopard earrings and an Asscher-cut diamond ring.

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Fashion

9 standout saris from Janhvi Kapoors closet

9 standout saris from Janhvi Kapoors closet


The sari has become a recurring choice in Janhvi Kapoor’s wardrobe, not as a one-note style, however, but a flexible language. She moves between archival heirlooms, sheer drapes, regional weaves and experimental couture. From hand-embroidered Manish Malhotra pieces to custom Di Petsa that rework the silhouette, her sari outings span moods, moments and contexts.

In a powder-blue periwinkle sari by Manish Malhotra, Kapoor swaps traditional structure for a more body-skimming drape, featuring sheer layering, a plunging blouse and elongated cape-like drapes falling from the shoulders. At the back, an open-back blouse and trailing fringe hems add dramatic impact to the sari’s silhouette. Styled by Meagan Concessio, the sari is paired with sapphire-toned floral earrings, a gemstone bracelet and a statement ring. Kapoor paired it with a sleek ponytail and glazed makeup.

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Fashion

6 classics that belong in every capsule wardrobe

6 classics that belong in every capsule wardrobe

Curating the perfect capsule wardrobe looks a little different for everyone, but there are a handful of staples that will benefit nearly every closet. Having a reliable collection of basics makes getting dressed easier, whether you’re a staunch minimalist who sticks to simplicity or an experimental dresser building looks upon a foundation. True luxury can be found among the classics, whether it’s a perfect white T-shirt, a well-fitting button-up or a pair of jeans.

Versatility and a neutral colour palette will be essential to unlocking your own sense of style, and the following six key clothing items are the essential building blocks for any capsule wardrobe.

The capsule wardrobe essentials

White shirt

A crisp white button-down shirt is the ultimate wardrobe essential, equally at home under a blazer for meetings or on the weekend with leggings, white sneakers and oversized outerwear. Look for cotton poplin or linen styles that breathe and hold their shape.

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Fashion

Female mountaineers like Lhakpa Sherpa deserve flowers. But more importantly, they deserve funding

Female mountaineers like Lhakpa Sherpa deserve flowers. But more importantly, they deserve funding

As a child, I once heard someone on the radio talking about how, when they died, they wanted their ashes scattered over the Himalayas. I remember thinking, What must it be like up there, that a person wants to go even in death? I wanted to see it while I was still alive,” shares Jyoti Ratre, who was 55 when she broke the record of being the oldest Indian woman to summit Mount Everest in 2024.

Born in Bhopal, Ratre first saw the snow-capped peaks of Himachal Pradesh’s Dhauladhar range in 2017—an encounter she describes as “love at first sight”. Soon after, with minimal training, she completed the Pin Parvati Pass trek, also in Himachal Pradesh. “It was 5,300 metres. I thought if I worked on my fitness, then I could do Everest.”

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Ratre’s first attempt was in 2023. A week before she set out, a stomach ache took her to the doctor, where she discovered a severe urinary tract condition that required immediate surgery. “You usually need full anaesthesia for it, but I opted for a localised shot so I could make a quick recovery,” she says. “In my heart, the desire for Everest was so strong that everything else felt small. In India, women think life ends at 50. I wanted to prove to them that that’s when it starts.” The next morning, she was in Kathmandu. Three days later, the climb began.

During the summit push, Ratre’s team was hit by an unexpected storm and forced to turn back to Camp 4, the final base where climbers rest before attempting to reach the summit. When they arrived, one of her companions was missing—he’d lost his way in the storm. “He was unconscious when the Sherpa found him late at night,” she recalls. “I had a choice then. I could either wait and attempt the summit the next day or save my companion’s life. I thought, if I raise the flag tomorrow and he dies, I won’t be able to forgive myself.” Ratre had been just 600 metres from the goal she had spent six years chasing but she knew no peak was worth a human life. She made the call to let her guide descend with her companion, staying back at Camp 4 for two days until he returned for her. “My dream did not come true, but I was happy with my decision,” she says. In May 2024, she finally stood atop the tallest mountain in the world. “I used to cry when I reached a summit. But with Everest, I think I blacked out. I didn’t feel anything. I didn’t feel happy or sad. I just can’t express it in words.”

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Fashion

Why its absolutely appropriate for children to attend a funeral

Why its absolutely appropriate for children to attend a funeral

My son went to his first funeral before he’d even been born.

It can be quite an interesting feeling, to stand by a coffin while an unborn life punches you in the bladder from the inside. To find something suitable and formal and sombre to wear over a stomach the size of a fairly decent microwave. To say goodbye to someone dear to you, while a stranger pulses away beneath your skin.

But I believe that having children at a funeral is a great benefit—no matter their age. I recently had the honour of joining one of my oldest friends to mourn the death of her father. In the small chapel, where we listened to stories of his life and love, almost the whole of the front two rows were taken up by children. From breastfeeding babies to teenagers; they sat and listened and tucked their hair behind their ears and cried and looked at the windows and ate breadsticks and simply were.

When I was young, I think there was an assumption that children at a funeral weren’t appropriate guests. This was born of a somewhat old-fashioned cocktail of beliefs: that children are too noisy, that young people are too innocent or that kids would be frightened by too much talk of death. In my experience, children are in many ways far more comfortable and competent at considering death than their adult counterparts.

When the whole world is new, and everything must be learned, death is just another part of the great, magical, strange, complicated jigsaw that we must find the right piece for. Just as you learn that fire is hot, that beetroot juice is purple, that seasons lengthen and shorten days, so you discover that hearts one day stop; that brains drain of blood; that bodies turn cold. I remember taking my son to a museum where there was a small display of bones and explaining to him that after death, much of what we consider to be “us” simply rots away, melts back into the earth, feeds beetles and roots and trees. What starts as a heartbeat ends, eventually, in bones. For weeks after, he thought deeply about this. I could tell because he would occasionally turn to me, half way through a baked potato or a bath, and ask me something like “what makes your lungs work?” or, “when you die, what happens to your eyes?” As someone who was present at the death of both of my grandparents, and who has touched the dead skin of other people I have known and loved, I felt fairly well-equipped to answer these questions honestly, calmly and in the moment.

When my Maori uncle died, his body was laid out, as is tradition, for a number of days in the marae. During that time, people visited, ate food, talked; while his grandchildren did their homework, played and read. Sitting just a few feet from his body, life in mourning took place and those children, well, were children. I thought of them, as I sat in that English graveyard a few weeks ago, and watched the babies and grandchildren created, in part, by the man we’d lost. They behaved impeccably. By which, I mean they behaved as themselves. The baby babbled and fed, the smaller children played with the hems of their clothes, the older boys looked to their parents or down at their hands. I was so glad they were there; not only because they deserved their right to grieve and say goodbye alongside everybody else, but also because they were a reminder that while lives are finite, life is not.

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